|
On
the Coronation Day of the new Emperor, May 1, 2019, all of Japan is in a festive mood, crowds
are flooded into the streets of Tokyo,
chanting and scrambling for extra issues of newspaper: a total helter-skelter
covered by both national and foreign TV crews. This is how the new era of Reiwa
has started, failing to live up to its intangible
meaning of “Beauty and Harmony,” handpicked superbly from the 8th century
anthology of Japanese poems Manyo-shu. New
York Times translated this “Order and Peace,” but I like “Beauty and Harmony”
better.
It
might be a little difficult for foreigners to understand the recent events in Japan.
The cause of this exists simply in the Japanese traditional calendar system.
Well,
let me explain.
In
parallel with the Gregorian calendar, we give the era names based on the reign
of the emperors. As a result of this, as from May
1, 2019, we are also in the same day and the month of the
1st year of Reiwa era, switched overnight from that of Heisei.
Looking
back on history, we learn that a similar system was long practiced in Asian
counties such as China, Korea, Vietnam etc., but now it has disappeared
without a trace, except in Japan,
where the Emperor reigns but only symbolically. So our unique-in-culture, “era
calendar” can be listed as a kind of endangered species.
One
century is a period of 100 years. Based on this tangible
time unit, we can understand the sequence of history very well, but we Japanese
feel something is lacking, say, a “scent of the time” we live in. In this
respect, the era name or Gengo has the power to evoke nostalgic memories that
cannot be expressed only in numbers. On hearing the word of eras like Heisei,
Showa, Taisho, or Meiji, so many emotions and images surge up vividly to the
mind of Japanese people. That is the merit of it, since we can live a double
life. It’s a luxury in a sense.
Once the origin of the word of Reiwa is known, the
overwhelming majority of Japanese people have accepted the word Reiwa
favorably. In this combination of two simple tangible
ideograms, we can feel the touch of the Intangibles:
history, culture, tradition, and sensitivities of the Japanese. I, too, am ready
to embrace it with pride and joy.
|
|